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Life of Adonis
Adonis, a Roman torso, restored and completed by François Duquesnoy, (Louvre Museum) Adonis was certainly based in large part on Tammuz. His name is Semitic, a variation on the word meaning "lord" that was also used, as "Adonai", to refer to Yahweh in the Old Testament. When the Hebrews first arrived in Canaan, they were opposed by the king of the Jebusites, Adonizedek, whose name means "lord of Zedek" (Justice). Yet there is no trace of a Semitic cult directly connected with Adonis, and no trace in Semitic languages of any specific mythemes connected with his Greek myth; both Greek and Near Eastern scholars have questioned the connection (Burkert, p 177 note 6 bibliography). The connection in cult practice is with Adonis' Mesopotamian counterpart, Tammuz:
Adonis was worshipped in unspoken mystery religions: not until Imperial Roman times (in Lucian of Samosata, De Dea Syria, ch. 6 http://www.geocities.com/SoHo/Lofts/2938/deasyria1.html href="http://www.geocities.com/SoHo/Lofts/2938/deasyria1.html">[1]) does any written source mention that the women were consoled by a revived Adonis. Women in Athens would plant "gardens of Adonis" quick-growing herbs that sprang up from seed and died. The Festival of Adonis was celebrated by women at midsummer by sowing fennel and lettuce, and grains of wheat and barley. The plants sprang up soon, and withered quickly, and women mourned for the untimely death of the vegetation god (Detienne 1972).
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